The Tongan Way

It was my life’s dream to begin learning languages of the Pacific since I was a kid. The fact that I haven’t done so for decades is confusing to me, but perhaps one reason I started it this late was because I needed to hone my techniques and confidence, both of which are required in greater depth if you want to take on languages that virtually no one you know of is likely to learn or speak.

Granted, I have been speaking Tok Pisin since 2014 and Bislama and Solomon Islands Pijin since 2016. What I mean when I say “Pacific Languages” are those truly indigenous to the region, and this year brought me into the arms of three of them specifically: Palauan, Tongan and Kiribati / Gilbertese. I’ve been extremely fascinated by all of them (and I would say at this juncture that Palauan is the hardest and Kiribati the easiest).

But today I’m going to talk about Tonga, because today is Tonga National Day.

Tonga is a country that continues to hold very strongly to its traditions, being an absolute monarchy even today, as well as one in which Christian identity is taken very seriously. What’s more I would venture that most people learning the Tongan Language might be doing so because they are missionaries.

The language itself is fascinating on every level and works unlike any other language I’ve seen. Let’s hop in!

The pronunciation, like many Austronesian languages (or “Languages of the Southern Islands” which stretch all the way from Madagascar to Easter Island / Rapa Nui) is extremely straightforward. You have a, e, i, o and u, pronounced virtually the EXACT same way as they would be pronounced in Spanish. If you see a line over any of these vowels, hold it a little bit longer. This principle, thanks to Finnish (which employed lengthened vowels very similarly but uses “aa” instead of “ā”, was not foreign to me.

Tongan also has a glottal stop, noted as the “ ‘ “ character. This is trickier, and it is pronounced with something like the breathing sound in the middle of “uh-oh”. (In singing this is extremely difficult to hear!)

Now let’s introduce you to what is probably the most commonly known Tongan word abroad, an interjection that literally serves ALL purposes (surprise, joy, anger, excitement), “ ‘oiaue!” Yup, all of the vowels and a glottal stop. Also super fun to say!

The consonants will not be slurred and, much like in a language like Hebrew, always have the exact same pronunciation! Given how similar they are to English that’s not something you need to worry about.

One aspect in which Tongan has really caused me to enter a word of mental gymnastics is the fact that, instead of indicating a tense with changing a verb, you use a “tense marker”.

Let’s give an example. “ ‘oku” is a present tense marker, so if you see it, a verb that follows it will be in the present tense. And PRONOUNS also change with tenses accordingly!

 

Ou -> present “I”

Ku -> past “I”

U -> future “I”

 

‘oku ou -> I am (lit. present-marker I-present)

Na’a ku -> I was (lit. past-marker I-past)

Te u -> I will be (lit. future-marker I-future)

 

You put verbs afterwards

Now there’s yet ANOTHER version of “I”, one that is utilized when it goes at the end of the sentence after a verb. “au”

 

‘Oku ‘alo ki kolo ‘a au. = I am going to town.

Present-marker go all-purpose-preposition town verb marker I-post-verb-version

 

The various pronouns in Tongan are all calibrated in various ways according, complete with exclusive and inclusive versions “we” as well as a singular / dual / plural system.

 

Much like some other languages, Tongan also has an interesting way of asking “what” you ask “Ko e hā e meʻa” = “what is the thing …”

It can be set up in other ways:

 

Ko e hā e lea faka-Tonga ki he _____?

What is the Tongan Word for _____?

 

The word “ko” is translated in so many ways and used is so many constructs that it’s dizzying to even think about how I would begin to describe it on paper. After all, I just got into Tongan a few months ago.

But you probably noticed something about “faka-Tonga”, which translates to “the Tongan Way”, something that is, obviously, at the center of the country’s national identity. Lea faka-Tonga, speaking in the Tongan Way, refers to the Tongan Language (of course).

Faka- as a prefix can also turn any noun into an adjective of the noun. Tonga is, of course, the Kingdom we all know and love (or, at least, we NOW know it and love it!). faka-Tonga turns it into an adjective. Not just Tongan, but an adjectival word that encapsulates everything that is the Tongan Way.

Another thing I didn’t find on the internet so far was how to say “why” in Tongan. That would be “ko e hā … ai” (and it is a sentence construction, with the thing you are asking the “why” about goes in the area with the three dots).

In summary:

  • Pronunciation is extremely easy
  • Verbs don’t really change but you note the tense of a sentence with a word that indicates tense.
  • Pronouns also change for tense too, they also can change depending on sentence structure (there are four forms of the word “I” covered above suited for different situation)
  • I didn’t touch upon it here, but possessives come in two classes. Read more about it on Wikipedia here: https://en.wikipedia.org/wiki/Tongan_language#Possessive_pronouns
  • Idiomatic differences and learning what constitutes a “natural” construct will be your biggest obstacle in learning Tongan (more than anything else would be.

 

What’s more, Tongan also (unsurprisingly) has a lot of English Loan Words, and much like in Japanese, they will be adopted to local spelling conventions. This includes NAMES sometimes!

 

David – Tēvita

Mary – Mele

Science / Scientist – Saienisi

 

Tonga has great music that makes you feel as though you’re on an island (no, REALLY!) as well as a history that features it on center stage locally many times (it has been described as “expansionist”). Pieces of Tongan culture have been featured on the global stage, with the national drink, Kava, having its name COME from Tongan, as well as having costumes from Disney’s Moana / Vaiana modelled after the dress from the Tongan Royal Family, not also to mention it having been a playable mini-civilization in a mode of Civilization V (No joke!!!)

Polynesia as a whole (not to mention the Pacific Island cultures as a group) has been featured in many aspects of both American and Japanese popular culture (it was the colonial frontier for both of them!) As a result, many aspects of any of these cultures will be oddly familiar to you, given how both American and Japanese popular culture have impacted the world.

I have a long way to go with speaking the Tongan way, but it’s been SUPER fun (as well as challenging!) and I can’t wait to see how well I speak Tongan in a year’s time!

And now a song that will get stuck in your head!

Happy Tonga Day, world!

LEA FAKA TONGA

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10 Lessons I Learned from Language Immersion in Greenland for a Week

Two Languages (three if you count English which I used at time). One city. A lot of ice and friendly people. Was it a success? MOST DEFINITELY!

I’ve been studying Greenland on-and-off since 2013 when I first encountered that Lonely Planet book that described the Greenlandic Language as “the result of a small child banging on a typewriter”.

Cupid’s arrow to the heart. Photographed the entire language section of that guidebook, page by page. Put the words into Memrise. I thereby made the site’s first Greenlandic course which ultimately ended up in the language  being included in the OFFICIAL LISTING OF LANGUAGES IN THE APP!

Then there’s Danish, which I’ve been studying / speaking since 2013 as well. Frightened to speak it fearing judgmental native speakers until I encountered some people who spoke it in 2014 (native Danish speakers as well as L2 speakers from Germany). Then I realized there was nothing to be scared of.

Greenlandic: Weak although impressive on some level. Certainly a lot better than my Burmese was earlier this year (although I think my Burmese is SLIGHTLY better than my Greenlandic now, truth be told). I managed some tasks impressively, some with difficulty, and I have absolutely no ability to speak in Greenlandic about deeply serious or philosophical topics (but ONE DAY!)

Danish: Conversationally fluent to professionally fluent, depending on my mood and who I’m talking to. There is one thing, however. Sometimes I still feel frightened and judged when I try to speak certain languages with strangers. This results in “cymbals banging in my head” which can significantly deter my ability to think of vocabulary at the right moment. But surprisingly, I’ve IMPROVED as a result of being here.

So how did I do? For one, I managed almost ALL of my business that could be done in Danish or Greenlandic in those two languages. In conversations with friends I think I managed a good balance between Greenland, Danish, and English (hey, it’s fair that I share my native language with them, too!) Especially in the second half with Danish, I expressed myself without any issue and had absolutely no glaring issues with being answered in English after the second day!

Above all, GREAT SUCCESS! I also learned a lot of words as well and gained insight into the dynamics of bilingual societies (this is the first time I’m doing immersion in a place with TWO local languages, although no doubt Danish is significantly less prominent in more rural areas of Greenland outside of the major cities)

Yes, I know I was on a break, but I thought it would be important for me to write at least SOMETHING because I’m here in Greenland for the first time:

 

  • In a multilingual place, expect rapid changes in switching languages at times.

 

This was fun. I’ve heard of people going to places like Montreal or South Africa or other places where multiple languages are used between people and in the public sphere. I wasn’t sure what sort of dynamic to expect, but interestingly I found that the dynamic between many Greenlanders involved hopping between languages in conversations sometimes (this might be especially evident as far as families that may have different first languages among them). My host family used Greenlandic, Danish and English with me, sometimes switching throughout the conversation, and sometimes I even overheard some people doing the same. Granted, with probably about the same frequency you’ll encounter people sticking to one language at a time.

 

There are SO many dynamics to be taken into account with this that it probably would take more than a week to fully investigate and delve into them.

 

  • Don’t take being spoken to in English personally, especially if it occurs at a time in which the person who you are speaking to is aware that you are from an English-speaking country.

Imagine this: you hear that somebody is from a place where your L2 or L3 or L28 is spoken. Great success! So you begin speaking in the language of that place, believing that, in so doing, you will demonstrate cultural appreciation and a willingness to show that, on some level, you care about where they came from.

 

That’s how some of the people who “answer in English” may be thinking!

 

I’ve noticed that usually a shift to English tended to occur in Greenland not so much when I messed up (usually I just rebounded and continued in the target language, especially with Danish) but rather when (1) somehow they found out I was from the U.S. (either I told them or something on my personal information made it clear, etc) or (2) they were aware of the fact that I was American beforehand (even if I had communication with them in other languages in the past. Note: my written Greenlandic is tremendously weak, although I’m hoping that predictive text and better learning methods will help me in the future).

 

In the other Nordic countries, conversations are being had about the threat that English is posing to their language. In Iceland this is particularly strong (I feel). In Greenland, it is my understanding that this conversation isn’t even had as far as English is concerned (I think a lot of the debates center on Greenlandic vs. Danish). Danish was (and is) 1000x easier to learn and to maintain than Greenlandic is (and this is more to do with political power of these two languages than anything else). But given that I was willing to learn and converse in BOTH, it actually sent a message to people that I really, REALLY cared about Greenland, its people and its culture (learning one language for a trip is cool, but two?)

 

I can imagine that a lot of Greenlanders want to feel global and globally connected. To that end, I am willing to use English with them to some degree, as long as I can use the other local languages as well. I used English at times, but never to the degree that it became a detriment to my “language learning mission”. (In Iceland, I strove / will strive to avoid English as much as I can).

 

What’s more, there are some immigrants to Greenland (Yes, they exist!) who speak neither Greenlandic nor Danish, and I sometimes encountered these folks behind service counters. In one Thai restaurant in Nuuk I even saw the menu in Danish that was coded with number-and-letter combinations, possibly to get over any language barrier than may be involved.

 

  • If you’re headed to a multilingual place (that is to say, a place with more than one LOCAL language. Nuuk qualifies [with Greenlandic and Danish] and while Reykjavik does have many English-speaking denizens, Icelandic is the ONLY local language there), get advice beforehand (or as soon as you can) about what sort of languages you should use in which spaces.

 

Also if you can determine what language a certain waiter or celebrity or person you’re meeting speaks, use that to your advantage as well.

 

On the way from the airport I was told that it was wisest for me to usually use Danish while buying things (which I did). But obviously using Danish was not 100% suitable (or even 50% suitable) for EVERY SINGLE SITUATION that I encountered in Nuuk. Simply put, there were situations in which knowledge of Danish wasn’t essential in the slightest, and Greenlandic was.

 

Again, among people who speak both, you are welcome to use both, especially in casual conversation. I would gather the same would hold for any other bilingual area.

 

  • Don’t Overthink Your Mistakes (or Anything Else)

 

No, just because you messed up that one word doesn’t mean you’re a failure. No, just because somebody began speaking English to you that one time doesn’t mean you’re a failure either (this happened once or twice to me by the way). And for the love of everything that is holy, don’t belittle your accomplishments!

 

Especially if you’ve come from a family of over-achievers and perfectionists (a bit like mine used to be), you may hold yourself to a standard that is way too high. Don’t expect yourself to be an angel. Believe me, even the best of polyglots out there aren’t angels either, even if it may seem like that in their videos. I sure know I ain’t!

 

  • If you’re starting to feel doubt, think about how far you’ve come and how FEW people have attempted what you’re doing.

 

Surrounded by native speakers of languages that I spoke to varying degrees made me self-conscious at times. My perfectionism (which exists in my heart even though my brain knows it should be gone) also did not help. Sometimes I wondered if I would ever be taken as a “serious” polyglot by masses of people on the Internet, or even if I really DESERVED to present at any polyglot conference at all.

 

And this is DESPITE the fact that I manage MOST of my interactions during this trip without ANY English. (Even though I did use English because, again, I don’t want to be greedy. I understand that people see me as a resource in a country where non-Danish foreigners weren’t even allowed to visit until 1953 [!!!])

 

I also took for granted the fact that I could read all of the signs, all of the menus, all of the everything (in Danish – note that the vast majority of these things in Nuuk are actually bilingual Greenlandic / Danish).

 

  • If the language you’re speaking is threatened or perceived as threatened, you have advantages with its speakers (and getting help from them) on many, MANY levels

 

Greenlandic-speakers see their language as vulnerable, and UNESCO agrees with them. Against the mini-giant that is Danish and the ultra-global-giant that is English, it seems that Greenlandic sees itself stuck in a magnificent clash of outsider cultures (well…these two cultures…).

 

When I began speaking to Greenlandic speakers in places like pubs and restaurants and my host family, I got every single possible variety of positive reaction and tons of continued encouragement. Greenlandic speakers are probably among the most helpful native speakers I’ve encountered for any language ANYWHERE!

 

I got business contacts, high fives, hugs, compliments, in-depth conversations and plenty, PLENTY more. And this is with my manageable-in-tourist-situations-mostly Greenlandic.

 

The only languages I remember getting this sort of red carpet treatment for were (1) Icelandic, (2) Hungarian and (3) Polish (and even [3] was very selective. Some people reacted with utter joy and others were a tad confused. I should say that Poland is a FANTASTIC environment for language immersion with JUST the right amount of English usage vs. usage of the local language that is helpful for whatever you’re doing!)

 

  • Don’t assume other people are judging you (or will judge you) for speaking their language.

 

Greenlandic people usually don’t show their emotion at all—EVEN in comparison to other Nordic countries. As an American, I found this extremely jarring and almost strange. Anyone who knows American culture even on a surface level knows how “obsessed with feelings” we are.

 

Sometimes I was tempted to think that people were displeased with me, and then I remembered that the cultural mentality is extremely different in comparison to the United States.

 

And one person went so far as to even tell me that the idea that “speaking Danish -> Greenlanders will judge you as a bit of a colonial invader” wasn’t actually that true at all.

 

Point is, a lot of people “not being nice to you” or “not liking you” may actually be…imagined…

 

On the other side, in the United States we have the reverse problem, being too kind to people with whom we do not really want to interact with. And I think, to a degree, that’s significantly more dangerous. But onto the next point…

 

  • Pubs and gatherings are great places to help you with language learning. Keep in mind that they serve different ends.

 

Pubs -> great for finding people that will help you with individual words or gaps in your vocabulary. You may encounter some people who may be very carefree due to alcohol and they’ll (1) be forgiving of your mistakes and (2) compliment you way too much. If you’re a beginner and you feel up to it, I would make evenings like this a priority.

 

After all, I think the Polyglot Bar and Mundo Lingo also really helped me especially with French which I learned almost ENTIRELY through this method! (even though sometimes I fear that I speak it not quite as well as I would like and it is NOWHERE near my strongest language and sometimes I’m definitely not fluent!)

 

Gatherings -> great for having serious conversations and also rehearsing new vocabulary that you may have memorized in response to the theme of the event. It’s also a true measure to see how spontaneous you really can be and you’ll encounter speakers of many languages at larger gatherings. Great for advanced learners especially who want to go from good or very good to divinely invincible.

 

  • Over time, you’ll grow into a persona with a language you’re proficient or fluent in

 

Imitate the people. Note what they do. Learn to behave a little more like them. Pretend you are them. You’ll be able to grow into fluency a lot more readily with a language in which you have a persona. How does your native-language self compare to the sort of people you see around you? Note the differences and act on them. This may actually happen naturally as a result of being around people.

I had someone tell me that over the course of the week I was looking “progressively more like an Inuit”. Make of that whatever you will!

 

  • Your goal isn’t to be mistaken for a local. Your goal is to communicate.

 

Okay, maybe you DO want to be mistaken for a local, but obviously if you haven’t visited the country or if you haven’t developed deep in-person friendships with people there, there will probably be something in your body language or in the way you speak that will give it away.

 

I look vaguely Asiatic (probably my Jewish background) and I look vaguely Nordic (probably my Swedish-American background) but I don’t really look like I’m Inuk in the slightest. I don’t dress like Greenlanders do (and I was told this to my face, Greenlandic people really liked my fashion style and said that I looked like a “super-manly American cowboy”. No joke!)  I don’t look like a “typical Dane” either, regarding both my fashion and my physical appearance.

None of that mattered in the slightest because my pronunciation in both Greenlandic and Danish were good (so I’ve been told) and in the case of Danish I got all of what I wanted to say said almost all of the time (except when my nervousness got the better of me and in both cases it was when I was speaking to people whom I had seen on TV, concerts, etc.).

 

I think the one thing I need to work on is internal self-doubt and freezing up sometimes. I think that’s really preventing me from being at my best consistently using foreign languages. And I guess that’s probably gonna be part of my New Year’s Resolution for 2018 (COMING SO SOON?!!?)

Greetings from Nuuk,Greenland!

Mother of the Sea and Me.png

I Want to Learn Indigenous Languages! How Do I Start?

Happy Indigenous Peoples’ Day!

I’m writing this article from Brooklyn, not far away from the Peace Corps HQ, a company that pioneered the study of indigenous languages throughout the Americas (although I don’t think they’ve published any materials for indigenous languages of the US specifically.)

You can see their extremely impressive and useful list of language-learning materials here (and this is probably more useful than most bookstore Language-Learning sections I’ve seen can hope to be): https://www.livelingua.com/project/#by-language

This may surprise you, but in many areas of the Americas indigenous languages are not only markers of cultural identity but also thriving more than you would expect.

Transparent Language Online actually has an indigenous language of LOUISIANA (Koasati) available in its offerings! As well as indigenous languages of Canada such as Ojibwe and Cree, and Lakota (and probably many others I forgot) from the United States (and I have it on good authority that there are more of them on the way.)

I love the fact that I live in a time in which the many painful legacies of colonialism have been confronted, and in particular Christopher Columbus’s moral shortcomings (putting it as lightly as I can).

Indigenous communities from throughout the American continents, all the way from the Inuit in the far north (I’m going to GREENLAND NEXT WEEK!) all the way down to the Mapuche in Southern Chile, now have tools to make their languages more powerful with an online presence. I think one thing that may be holding such prospects back is a self-defeating idea of “why would ANYONE use or need this?” But I think if more such publications were made possible, more people (even people who are complete outsiders to these indigenous communities) would find avenues to learn these languages, thereby creating a very positive “vicious circle”.

Okay, that was enough musing to open the article with, now let’s get to HOW to find resources for indigenous languages!

 

  • Omniglot

 

The A-Z Index of Languages on Omniglot is like window shopping. Languages will be provided with histories, scripts, samples, links for further study (usually) and lists of useful phrases (on some occasions)

Poke around this website in order to find what sort of indigenous languages (or any other) YOU would like to see in your life, and how to proceed.

A word of caution, however: there have been some times that I have literally been unable to learn languages due to a dearth of materials (Chuukese from the Federated States of Micronesia being the most potent example in recent memory). You may or may not encounter such a dearth, but you may also expect to be pleasantly surprised!

 

  • Transparent Language Online

 

With various libraries offering this service for free, you are welcome to explore many indigenous languages of the Americas with their fantastically useful sets of flashcards.

 

You can find a list of offering languages here:

https://home.transparent.com/transparent-language-online-available-languages?_ga=2.108520199.400276675.1507569656-1845425504.1451068801

 

On the desktop version, not only will you have all languages available but you’ll also be able to choose from MANY different modes of study for your cards, like matching, blank-filling, or even rattling all of the audio in the target language for your entire collection! (I tried this and I got bored after a few seconds).

 

The mobile version is more simplified with only flashcards being available (although it is nonetheless extremely useful on train rides, for example)

 

If there is one weakness, it is the fact that grammar explanations are usually lacking unless they are ABSOLUTELY NECESSARY (e.g. with Icelandic)

 

  • Your Bookstore / Your Library

 

I discovered the Quechua Lonely Planet Guide in the Columbia University Bookstore one fine day and I was enchanted by the very idea of speaking the language of the Incas (although there are many different regional variations thereof depending on where in the Andes you are).

 

I also found a book on Australian English and it actually had a guide section in the back about basic phrases in various Australian Aboriginal Languages! (Not enough to make one fluent or even reach A1, not by a long shot, but still interesting. If memory serves correctly, I don’t think the book is in print any more, but print-on-demand may provide you a save if you’re still seeking it…)

 

And, of course, Greenlandic, which I also discovered in a Lonely Planet Guide…one thing led to another and my dream to learn a language with ultra-mega-long words led to me designing a video game set in contemporary Greenland. Fancy that!

 

Still haven’t gotten around to speaking Quechua, although I’m going to shamelessly plug myself when I mention…

 

  • YouTube!

 

I originally discovered Guarani, an indigenous language of Paraguay and the surrounding countries, thanks to Duolingo (a resource not on this list because it offers just one indigenous language of the Americas with currently no plans to add other ones that I’m aware of).

I found online tutorials (in Spanish) on how to learn Basic Guarani. Somewhat unsatisfied with their level, I decided to…take it up a notch!

 

Found a Public Domain book on how to learn Guarani online and began filming the process bit-by-bit. Hey, you could do this with your other languages to and help raise awareness or just get feedback from fluent speakers or experienced learners!

As to where I got that book…

 

  • The LiveLingua Project

 

https://www.livelingua.com/project/#by-language

COME HERE KIDZ FREE BOOKZ!!!!1!!! (And by “free” I mean “legally free” not “pirated”!)

 

  • Religious Materials (for Christians)

 

Even if you’re not Christian yourself, you can use materials produced by missionaries in order to aid your journey. The Bible (sometimes both the Old and New Testaments) has been translated into more languages than any other in human history, keep in mind that the New Testament does tend to be translated more often by a small margin.

Also, the most dubbed-film in human history is The Jesus Film, and while it does remind me a lot of something I would watch in high school classes when the syllabi ran dry (I don’t really mean that as a genuine compliment, although my teachers there were great!), it can also be a very useful language-learning resource given how visually-oriented the plot and dialogue are.

The most translated website is that of the Jehovah’s Witnesses as well. Yes, more commonly translated than…

 

  • Wikipedia

 

Sadly in some indigenous languages (like Cree and Greenlandic) there is a lot of the “colonial” language used in the interface (that would be English and Danish respectively), but in many others the words are more complete, such as the Guarani Wikipedia (https://gn.wikipedia.org/wiki/Ape), the Quechua Wikipedia (https://qu.wikipedia.org/wiki/Qhapaq_p%27anqa) and “Huiquipedia (the Nahuatl Wikipedia) (https://nah.wikipedia.org/wiki/Cal%C4%ABxatl)

 

You can also find out how to contribute in some capacity even if you’re a beginner in the language! (There are a lot of times that I’ve seen articles that are literally three words long, and then this gem from the Bislama Wikipedia: https://bi.wikipedia.org/wiki/Seven [as of the time of writing, it just shows the number seven in a picture with the caption “Seven, namba 7”)

 

You’ll pick up a significant amount of useful vocabulary to discuss languages and cultures with these wikipedias if you look at the articles detailing these languages or countries respectively.

 

This is a list that is just going to keep growing

 

With accelerated growth of technology will come more opportunities for indigenous communities to proliferate the usage of their language as well as, perhaps, a more keen sense that “time is running out” if they perceive their traditions as threatened.

 

New resources are coming into the world every year and it seems that more and more people are open to the idea of learning indigenous languages, which I think we, as polyglots in general, should do.

 

We need to use our strong, cohesive identity and passion to heal the world. And where else to start by telling these small cultures that we care about them and want them to keep creating in their languages, many of which have been lost to us forever?

 

May this Indigenous People’s Day be a source of determination to you!

greenland asanninneq

 

October 2017 Immersion Mission: Greenland / Iceland!

Well, here it is. The month in which I present at the Polyglot Conference 2017 is finally upon us.

October 2017 also promises to be one of the most exciting months of my life to date for ANOTHER reason: I am finally going to be visiting my favorite country! (Or, what I would pick as my favorite if I had to…)

It is my great pleasure to tell you that, when the Jewish holidays conclude, I will have the priviliege of visiting Greenland!

You know what this means: I’m going to have to prepare for language immersion, much in the same way that I did before my trip to Myanmar back in May 2017.

But this time, the trip promises to be different for the following reasons:

(1) I’ve had years of experience behind each of the languages involved (even though my Greenlandic is, in my opinion, quite weak).

There are a total of three languages that I expect to use when I’m in the North Atlantic (in addition to English, if the occasion arises). Icelandic in Iceland, Greenlandic in Greenland, and Danish in Greenland (although Danish is commonly studied among Icelanders and some I’ve met speak it quite impressively, usually those that have spent time in Denmark. For those unaware: Iceland used to be part of the Kingdom of Denmark, much like Greenland and the Faroe Islands still are).

(2) I also have to rehearse MY COMPLETE COLLECTION before the Polyglot Conference.

And I’m quite worried about it.

I’ll plan on bringing the following languages to the conference: English, Danish, Swedish, Norwegian, Tok Pisin, Yiddish, Hebrew, German, Finnish, Spanish, Breton, Pijin, Bislama, Irish, Krio, French, Cornish, Polish, Greenlandic, Hungarian, Trinidadian Creole, Myanmar / Burmese, Lao, Tongan, Guarani, and Khmer. (Ranging from “I speak this language fluently” to “I can have simple conversations in this language” in descending order. Khmer and Guarani may get the boot, but it seems unlikely that any of the others will, even though for all the languages from French downards I have gaps in my vocabulary that I need to address…)

Between rehearsing for the conference specifically and this trip specifically, I am more inclined to put effort towards my weakest languages rather than the trio that I am likely to be using during the trip. This may change during the days leading up to the trip itself.

(3) This is the first language immersion mission in which I’ll be using languages that I have strong command of.

Danish definitely, and I’ll see how my Icelandic and Greenlandic stack up (I’m inclined to think that I’ll do very well with both of them in tourist functions, and reasonably well with Greenlandic in conversation and quite well to very well with Icelandic. I’ve been rehearsing Icelandic and Danish quite regularly during my weekends, although I’ve neglected the study of my Greenlandic quite badly!)

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What sort of traps will I expect and I will I try to diffuse them?

For one, I’ve notice that by far my biggest enemy is my own self-doubt.

I’ve seen this being played out with cruel consistency at many language-exchange events. Sometimes I use the wrong word or say SOMETHING that isn’t congruent with my extremely high standards that I set for myself, and then I get vexed to the point of being self-conscious during the rest of the evening, certainly far away from being at my best.

This could even be something like “I used a word or expression that I’m not entirely sure is correct” (that’s what it usually is, come to think of it).

I think that what I’ll definitely be needing more of in this mission is more mental discipline.

Namely, well-disciplined people are more likely to control their emotional stimuli, and less-disciplined people are more like to be controlled by them. I can’t let my ego get in the way so often.

There is one good note that I’ll end on: I’ve noticed that there is a very small minority of people who, despite the fact that English is not their first language, will not use their native language with you, sometimes even if you’ve demonstrated that you’re fluent (or otherwise very good) in that language.

This has only happened a handful of times over the course of this year (and one of them was actually yesterday) and I’ve fully learned to actually disregard such people. There are few things that you can do to make me significantly lose respect for you and that is one of them. (I’m sorry. But hopefully you’ll learn not to do that).

And this brings yet another issue concerning Danish in Greenland, that I won’t get too hurt if people refuse to speak Danish with me (regardless of the case) because no doubt there are painful colonial memories and a process of reconciliation involved. In places like Spain like Catalonia or the Basque Country, or in France like Brittany, or perhaps even among some Palestinians (the last of which have been, surprisingly, more than happy to converse in Hebrew with me), I can understand why they wouldn’t want to use Castillian, French or Hebrew respectively, regardless of how well I spoke it.

After all, my less-than-savory memories of previous chapters of my life in the United States have sometimes made some languag situations uncomfortable for me (e.g. sometimes using American English with foreigners makes me uncomfortable, or Yeshivish English can also rub me the wrong way at times. It reminds me of a time of my life I’d like to forget, and that world that I was a part of had a horrifying revelation that I’ll write about when it gets settled, but not until then. But prepare to be shocked.)

That was a nice note to end on.

My clothing is in the washing machine, I need to go get it.

Have a good day and keep getting closer to your dreams!

The Hardest Things about Learning English Creole Languages

As a teenager I constantly wondered if there were languages closer to English than any of the national languages of Europe I’ve heard were closely related (anything Scandinavian, Dutch, Romance Languages, Afrikaans [despite not really being European in a full sense] etc.)

Turns out they DO exist, not only in Scots but also with English Creole Languages, of which there are many spanning multiple continents. So far I’m fluent in five of them, and my Jamaican Patois book is in the mail (I’ve decided that I’ll be focusing only on Hungarian and Lao as far as new languages are concerned until I’m fluent in one of them, but it occurs to me that given how similar “Jamaican” is to Trinidadian Creole and Salone Krio, I may be inclined to make an exception for it because it wouldn’t be a source of active stress).

I really look forward to learning Jamaican Patois however much of a “snail ride” it is.

However, as much as I sometimes make it out to be that way in conversation, learning English Creole Languages isn’t always very easy.

There were unique challenges they presented that I haven’t seen in the other clusters of languages I’ve focused on (e.g. Scandinavian, Celtic, and soon Southeast Asian and Pacific!)

Let me tell you a bit more about them:

 

  • Slurring and Very Quick Speech is Common to Many Creole Languages

 

After all, Creoles are highly efficient!

Hopping from your phrasebooks or your textbooks (yes, textbooks exist for English Creole Languages, particularly for the Peace Corps) to the “real world” of that language is a difficult task.

The clear words that you saw on the page may be jumbled in ways you didn’t even think possible. Entire syllables will be left out and you’ll need to train yourself. At first it will be like “did you get the general idea?” but then you’ll learn to manage well enough.

The clearest versions of the Creoles tend to exist (1) on radio and TV (2) in materials for missionaries (who partner with native speakers in order to tell stories about Jesus or Biblical characters or what-have-you) and (3) governmental notices that have been localized (often developed countries assist with these productions, also using voice actors who are native speakers or fluent local speakers). These may act as a “gateway” to you understanding your dream creole in its full form the way the locals do.

I’ll give you one example: Solomon Islands Pijin uses “blong olketa” (belonging to them, belonging to all of them, of them, etc.) You may hear it pronounced as “blokta”. And that’s one example of hundreds.

  • Speakers of some Creole Languages often use Standard English On / Off in their speech, making it difficult to get a “consistent” stream of it in some areas of Creole-speaking countries.

 

Trinidadian Creole forms the future and past differently from English. There is also no such thing as a passive verb. (These are all things my book says). It’s close enough to English that some people, even Trinidadians, don’t even believe it is a separate language.

Despite that, especially among people who have specialized in medicine or engineering or something similar, you’ll hear a pattern in which they’ll hop between Standard English and their Creole without even thinking about it. This isn’t unique to English creoles and it is called “code switching”.

It may leave you confused. If I used too much English or too little English, what will happen? What sort of situations should I use this much English in? Will I come off as rude?

These are all questions you’ll get a “feel” for and there are so many right answers depending on the community in which you use these languages.

Much like with languages from countries in which English is commonly spoken (e.g. Swedish, Dutch) you’ll have to learn how to mirror how English loans and phrases are used in conversations. Imitating native speakers is your best bet (after all, that’s how we all learn our first language!)

And then, sometimes, you have the opposite problem…

 

  • Speakers of some Creole Languages often throw in words from their own native languages you may have never encountered before. This is especially common in music.

A non-existent problem on the radio and TV, this can be an issue in music especially (or if you’re overhearing conversations).

The Creoles of Melanesia and Africa are poised between the native languages and the European languages and have to dance delicately between them (the Carribean Creoles don’t have this dynamic, although they, like the African and Pacific English Creoles, are a fusion between the many languages that the African slaves spoke and understood but in a version that would be comprehensible to the slaveowners.)

Because of this, the people who write the comprehensive dictionaries (even if they’re native speakers of these languages themselves) can’t always keep up. My Yiddish teacher told me that Yiddish was like learning five languages in one (German, Hebrew, Polish, Russian and Ukrainian). These creoles are sometimes like learning many, many more of these in one (although their vocabulary loans are more lopsided towards English than Yiddish is towards German).

It’s not uncommon for songwriters singing in Melanesian creoles to hop into their native language or Standard English while singing their creoles in between. Here’s an example:

Related to that is…

  • Some speakers of Creole Languages may have their pronunciation altered due to the phonemes of their native language.

 

As a native English speaker, I have to be careful with my accent in speaking many other languages and I sometimes have to work on it a lot. If I don’t, it may cause a significant amount of discomfort in native speakers who may then be inclined to switch to English if they’re lazy enough (which, sadly enough, most people are).

But imagine if your native language is spoken by 2,000 people on your island somewhere in the Solomons. You will primarily use Solomon Islands Pijin and English to communicate with other people at home and abroad respectively. But you don’t really need to worry about perfecting your accent in Pijin because back from its earliest days on the plantations in Queensland people spoke it with whatever accent they used from their native language. That’s largely still the case (although there are people who speak these Creoles as their native language, Creoles by definition have to have large enough vocabulary to be a mother tongue of someone, that’s what makes them distinct from Pidgins).

The downside? You may hear some vowels, phonemes and individual words mutating in ways you didn’t even think possible. You may hear some basic phrases change into something that is only borderline recognizable to you. Some accents in these creoles can be so difficult that you may actually draw blanks during some areas of a conversation. But as long as you know how to respond with ease and / or get the context, that’s okay.

That’s an issue that primarily comes up when dealing with the spoken language (so when having conversations or watching artistic productions, on radio broadcasts these languages tend to be used as clearly as possible).

 

  • In Some Contexts, You May be Better Off Using English

 

Feel free to disagree with me on this one if your experience says otherwise.

Alas, there are some people in countries where Creoles are spoken that may look down on their local creoles as languages of the uneducated or peasants. In the case of the Caribbean creoles it could be that, depending on context, your attempts to speak their language may be construed as making fun of their accents.

Much like Yiddish was seen throughout a lot of its history as a language that was inferior to both German and the languages of the Bible and the Talmud (and sometimes seen as the language of “women and the uneducated”), in some areas this view of the Creole language can still be present. Interestingly in an age of mass language death this may be changing and there will no doubt be thousands of fluent speakers of these creoles who will be WILLING to practice with you.

Suffice it to say that, despite that, learning the local language is always a fantastic idea. Keep in mind that Standard English plays a role in each of the places where these Creoles are spoken – it’s not like it’s genuinely foreign to people who live in Jamaica or Vanuatu or Sierra Leone. Not at all.

The many languages of these places all play a different role, but the Creoles truly echo the local cultures in unison because, for a number of reasons, they ended up being the languages around which these countries would unify when they became independent. And they continue to play important roles (not a single one of the creoles I’ve mentioned here is endangered, although Trinidad and Tobago does also have this other French creole language that seems to be quite weak as of the time of writing).

2015-03-17 20.17.12

Here’s hoping you meet success in your journeys, wherever they take you!

Far From My Mom’s St. Petersburg – A Conversation about Tajikistan with Leora Eisenberg

 

Today is the Independence day of Tajikistan, a place that is fascinating to many people throughout the globe but nonetheless relatively unknown by many. For the future I’ll be partnering with curious souls like you in order to share stories. Today I brought Leora Eisenberg, who had the marvelous privilege of spending the past summer in Tajikistan. Here she is discussing the many sides of her Tajiki story and how it left her greatly changed for the better!

1.What sort of background do you come from and how did you get interested in Tajiki / Persian culture in general? How have your experiences been with either prior to visiting Tajikistan?

My mom and stepdad (and consequently, their whole family) are from St. Petersburg, although they refer to it as Leningrad; they grew up and were educated there. At home, I grew up in a very… Russian household. That is to say that I grew up watching Soviet children’s cartoons, eating Russian food, and speaking the language at home. There was also a very strong Russian-Jewish work ethic. (That is to say I had to be the best.) My awareness of the former USSR was part of my identity, but I still never knew that much; I had never taken a class or written a paper on the topic. That said, I was certainly more aware of the Soviet Union than most of my fellow Russian-Jewish birth cohort. I was always interested in Soviet history and culture… to such an extent that I’m now majoring in the field!

As for Tajiki/Persian culture… regardless of the fact that I was aware of the USSR, I didn’t think much about Tajikistan. I mean, sure, I knew that its capital was Dushanbe, but that was it. To be fair, I attribute a lot of this to my parents who are very proud of being Europeans from St. Petersburg, for better or for worse. Tajikistan wasn’t part of their consciousness, and consequently, it wasn’t part of mine.

I stumbled onto Tajiki and Persian culture completely accidentally. I thought I was going to major in Near (Middle) Eastern Studies, so I chose Persian as a foreign language. I ended up falling in love with it, and I applied for the Critical Language Scholarship (CLS) program in Tajikistan, which teaches primarily Farsi, at the encouragement of my professor.

 

2. What makes Tajikistan and its culture stand out? How about the Tajik language?

It’s important to note that I came to Tajikistan to learn Iranian Persian, i.e. Farsi. As a government program, CLS cannot send American students to Iran to learn the language, so it is, then, left with the two other Persian-speaking countries: Afghanistan (which speaks Dari) and Tajikistan (which speaks Tajiki). They certainly couldn’t send us to Afghanistan, so Tajikistan was the only option left.

We had almost all of our class in Farsi, but we had 2-4 hours of Tajiki class a week. That said, I spoke almost exclusively Tajiki at home with my host family, which I ended up learning, more or less, by osmosis.

Contrary to what people might say, it’s not the same as Farsi. The literary language is indeed close to it, but the everyday, conversational language is substantially different due to the heavy Russian influence, both in the standardization of the language itself and in pure vocabulary. There’s also a significant Turkic influence coming from Uzbek, since about 25% of Tajikistan’s population is ethnically Uzbek.

As for the culture… it’s unlike anything I’ve ever known. As a whole, what I noted about the culture was that people truly had an inclination to do good. If given a choice between a good and a bad action, Tajiks almost inevitably went for the good one. For example, if someone on a bus offered me their seat (which they almost always did, even if they didn’t know I was a foreigner) and I refused, they would almost always offer to hold my bags because “I looked tired.” I was no anomaly; I’ve seen Tajiks do the same to dozens of other people. It’s just the way they are.

I could write extensively on the topic. A few other things that I noticed were the importance of hospitality and the prominence of color and vivacity in everyday life.

 

3. How was your experience learning and using Tajik in Tajikistan? What sort of reactions did you get and what sort of struggles did you face?

In the beginning, it was very hard simply because I had had no exposure to the Tajiki language before. I only knew Farsi. For the first two weeks or so, I just didn’t understand anything.

A story to illustrate the point: one evening during my first week, we went to my host aunt and uncle’s house. Many family members, whom I didn’t yet know, were there. I didn’t know much Tajiki yet, and I didn’t understand what people were saying. They would ask me questions occasionally, and I would just freeze, unable to answer. I was so embarrassed. Sometimes, they would switch to Russian entirely for my benefit; other times, they continued with their conversations. Since they wouldn’t let me, a guest, clear the table (my activity of choice when under duress), I locked myself in the bathroom and cried for about ten minutes. I didn’t want to face them because I was so ashamed of my lack of knowledge. I only spoke Farsi at that point — not Tajiki.

That said, as time progressed, I understood more and more. If the “older generation” (40+ years) was talking, I could understand 40-70% of what they said by the end of the trip. (With young people, the number was much lower.) I learned primarily by osmosis; Tajiki class wasn’t very helpful at all since we primarily focused on learning the alphabet, which I already knew.

Whenever I spoke Tajiki, Tajiks were, naturally, proud. I was speaking their language. I remember that my host dad was particularly excited about this. He liked to read me poems sometimes and hope I would understand. Toward the end of the trip, Tajiks on the street used to sometimes think I was Tajik even after I had said something, which was a sign that my language skills had really improved.

 

4. What sort of tourist attractions throughout Tajikistan are not to be missed? How about local delicacies?

Tourist attractions:

Tajikistan is an absolutely beautiful country. I strongly, strongly recommend that any tourist go hiking. There is a great FB page called Hike Tajikistan which organizes for bimonthly (or so) hiking trips across the country. There are several good museums, like the National Museum in Dushanbe. The bazaar (there is one in every city and several in Dushanbe) is not to be missed; it’s a real glimpse into Tajik life, and it’s a micro-economy of its own. Also a great place to buy souvenirs.

 

Local delicacies:

Plov, also called osh, is rice, meat, chickpeas and carrots. It sounds bizarre, but is delicious. There are some tasty soups like ugro and lagman, but my favorite dish of all is called qurutob. There is no adequate way to describe it, but it, very crudely put, is a mix of hot oil, very thick puff pastry dough-type bread called fattir, tomato, cucumber and a type of sour cream-type liquid. You eat it — with your hands —  at a special restaurant designated for it.

 

5. What are some of your favorite words and/or idioms that you picked up during your time in Tajikistan?

Az pasha fil nasoz — lit. Don’t make an elephant out of a fly = don’t make a mountain out of a mole hill

Ba khoda = lit. “With God” = this could mean anything from “oh really?” To “yeah, right!”

 

6. What was your host family like and how were your interactions?

I cannot speak about my host family without smiling — and having a tear form in my eye. They became my family. My host mom always referred to me using the Russian word rodnaya, which means something like “biological” or “real.” I became her real daughter. My host dad always announced to everyone that I was his daughter. It was never a question.

My host family was very special because I didn’t just become close with my immediate family, but also with my cousins, aunts, uncles, etc. I went over to my cousins’ house every evening; with the girls, I gossiped, danced, etc. With the boys, I played soccer, played practical jokes, etc. My host aunt texted me a few days ago. I still talk to my host cousins a few times a week.

To illustrate how close we became, let me tell a story. On my last day, my host parents, like all the other host parents, drove me to the pick-up site, where all of us were being met to be taken to the airport by bus. The other host parents hugged their students, took a picture, and left. In my case, my parents hovered around and weren’t leaving. My host mom would ask me a question; I would answer. At one point, my host dad surveyed the group and whispered to my host mom, “you know, out of all the kids, only our Leora looks like a Tajik.” Host parents kept coming and going, but mine stayed. They were the last ones to go. When they finally did, all three of us were crying. My host mom said that it was “as if they had known me all of their lives.” I’m getting teary-eyed just writing about it.

That's (in order from left to right) my cousin, me and my sister in traditional dress

That’s (in order from left to right) my cousin, me and my sister in traditional dress.

 

7. How did your time in Tajikistan leave you genuinely changed?

I noticed that when I came back to the United States, I laughed a lot more. I watched the same movies, heard the same jokes, etc — but I laughed at them this time. I was much freer with enjoyment of the world around me. Tajikistan taught me an appreciation of the beauty and joys of life. The experience also gave me, literally, a family whom I love and care about and can’t wait to see again next summer. Lastly, it gave me the confidence to experience the completely unknown and make it part of my soul.

On a more cosmetic note (pun intended), I pay a lot more attention to the way I look now. In Tajikistan, women pay much more attention to their physical appearance that women do in the United States, so dressing well/putting on makeup is a habit I certainly picked up there.

 

8. Any general concluding thoughts you’d like to share with the world, concerning anything at all?

I don’t think I can put into words how much I love Tajikistan and its people. After the program ended, I traveled straight from Tajikistan to Russia and had a very difficult time. I compared everything with Dushanbe. I cried a lot; I missed “home.” Distraught, I emailed my grandfather about this dilemma. He said that I had tried to make myself part of the country — and succeeded, and that separation from it was separation from a treasured part of my consciousness. It all sounds melodramatic, but I truly believe that I’ve taken a piece of the country in my heart.

On that note, if anyone knows of any good internships in the area, please feel free to let me know….

 

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This is from when I taught them how to swim 🙂
This is only part of my family; it was in reality much larger but I wanted to illustrate how large it was.


Definitely! Thanks for telling your stories for all of us! I hope that you can continue to be an inspiration not only to me but everyone else you know! Keep going from strength to strength!

 
Leora Eisenberg
Speaks: English, Russian, French, German, Hebrew, Farsi, Tajiki — also speaks Egyptian Arabic, Japanese and Somali very poorly

Leora Eisenberg is a current sophomore at Princeton University, where she is majoring in Slavic Studies. Shockingly, is fascinated by Soviet Central Asia. When not reading on the topic, she can be found biking, studying Talmud, seeking out new experiences, and inviting her friends over for Persian desserts. Leora hopes to return to Central Asia next summer, and every summer over the course of her academic career.

How Similar Are Finnish and Hungarian?

When I was working my way up the Finnish ladder, I got comments from lots of people saying that it was similar to Hungarian, and interestingly when learning Hungarian now, I don’t get the reverse as often (or ever, actually, come to think of it).

So here comes the pieces you have all been waiting for, answering definitively once and for all how similar these two languages really are.

suomi magyar

My Gut Feeling:

I usually tell people that there are grammatical similarities and a handful of words in common between them (not also to mention the similarities in pronunciation and ESPECIALLY syllable stress), but that’s about it.

The Finno-Ugric Languages, which include Finnish, Estonian, Hungarian and the Sami Languages, do include a number of similarities:

  • A lot of cases (in the double digits in all of them, their dirty secret is that most of these cases are literally straight-up prepositions, which for some reason remains a secret to everyone except for those who actually, y’know, study these languages!)
  • No genuine future tense (use auxiliary verbs instead, much like English uses “I will” or “I shall” as opposed to verb alterations undertaken in a language like French. Some languages, like Estonian, use the present to indicate the future with no changes).
  • No he/she distinction (true in all of the Finno-Ugric Languages).
  • No verb indicate “to have” (a lot of languages in the world are like this, in Finnish you use “there is upon me a book” and in Hungarian you would use something like “there is my book” to indicate “I have a book”)
  • The syllable stress is on the first syllable. Always. This actually makes spoken comprehension LOADS easier!

There may be others that I forgot about.

But there are still a handful of words that resemble each other, not also to mention grammatical concepts that exist in one and not the other.

To say “I don’t know” in Hungarian, you would say “nem tudom”. The Finnish equivalent would be “en tiedä”. You can tell how similar these two phrases are just by looking at them.

But if you are expecting an advantage in one of these two languages because you know the other one, keep this in mind:

Finnish and Hungarian have a lot of grammatical similarities, but few words in common.

However, one odd trait that both of them actually do share is influence from Germanic Languages that rubbed off on both (Swedish idioms and loan-words in Finnish, German expressions translated literally into Hungarian. One such example of the later is that you would wish someone a “beautiful thanks” in both German and in Hungarian).

Interestingly Estonian AND Northern Sami ALSO have this trait (Estonian from German, Danish and Swedish and Northern Sami from Norwegian / Swedish). Your neighbors really do rub off on you, suffice it to say.

What’s more, Finnish and Hungarian also share a sense of vowel harmony as well.

What is vowel harmony, you ask?

Well, in Finnish there is a rule that states that all words (excluding a handful of loanwords and proper names from other languages) may contain vowels from one of the two sets of vowels:

There are front vowels: ä ö y

There are back vowels: a o u

And there are ones that can go in any word: e i

Words in Finnish that contain front vowel words MAY NOT contain back vowels (unless it is a compound word with multiple pieces in it). Likewise, back vowel words may not contain front vowels in them. Also, if a word contains only e’s or i’s in terms of vowels, it is a front vowel word.

This means that suffixes in Finnish take two forms, usually (unless these suffixes only contain e’s and i’s in their vowel makeup): you put the front vowel version at the end of a front-vowel word, and a back-vowel version at the end of a back-vowel word. The last noun determines which suffix you add (this is important with hyper-long compound words).

To turn a verb (or any non-question word) into a question, you put –ko or –kö at the end. Olet – you are. Oletko? – are you? En – I am not (or, more accurately I … not, where … is a verb stem put after the word en) enkö? – am I not?

In Hungarian, vowel harmony functions in the same way, and suffixes (including case endings, like in Finnish) will change their forms depending on the vowel makeup of the noun.

This is really funny to see in my Hungarian-translated Facebook, because the translation will determine the vowel harmony status of your name (and the names of your friends) and apply suffixes accordingly.(The Finnish translation worded things, last I checked, so as to avoid declining the names of people or places. Hungarian also avoids this when possible).

In the case of Hungarian (no pun intended), the same rules appear but with more instances of words that appear to violate vowel harmony.

Like in Finnish, suffixes appear in two (or sometimes THREE) forms, depending on the vowel makeup of the word. Like in Finnish, Hungarian has front and back vowels. Like in Finnish, Hungarian only factors in the last element in regards to what variety of suffixes go on the word as a whole.

So, now here comes a big question: If I know Hungarian or Finnish, how much will it help with the other one?

Answer: many of the grammatical concepts will align very, very well. In learning how to put words together, you’ll have déjà vu significantly often. You may even encounter words in common here and there.

But don’t expect to understand a significant amount of the other language, and concerning mutual intelligibility? Forget it. Because Finnish and Hungarian are as closely related as English and Albanian. Sure, there might be some occasional things in common, and they are distantly-related members of the same language family, as well as having similar influences  from nations that spoke similar languages, but aside from that, expect only the smallest fraction of a head-start in regards to vocabulary, and a significant head-start in understanding the grammar (even though the suffixes in their makeup have no resemblance to each other).

Have you had an experience learning any Finno-Ugric Language? Let me know in the comments!